On the Futures of the Subject :: Philosophy Philosophical Papers

On the Futures of the SubjectABSTRACT This paper is intended as an enquiry regarding contemporary vital assays of masterivity. In response to the contemporary politics of representation, two in expressions of essentialist identity operator politics and in versions of social constructivism, and their implication of any pedagogical practices in transfers of power, I wish to project the question of the subjects futures. I choose to hold forth the limits of the interior, monadic subject for consideration non only its historical and contemporary cause in the politics of representation, yet also for the possibility of thinking beyond it. In the spirit of Foucaults ethical project only a supernumerary kind of end and a thinking otherwise could, if luck and wit permit, cede us as individual subjects to go beyond ourselves. Thinking otherwise, when possible, could also kick up going beyond ourselves collectively in the creation of provisional diminutive pedagogical and ethical c ommunity.The notion of a decentered subject, now affixed to postmodern thought and practice, remains elusive. As a sometimes notorious, sometimes drift tenet of cultural politics, the multiple, positioned subject breaks from traditional anchorages, whether theological, philosophical and political and their farming of experience. Most difficult for public critical reception are accounts of atomization and centerless identity, fueling charges that a moral vacuum has been excavated. The risk of losing any take in charge to permanence, order and a planned purpose to life is too great a secular leap into the void for most modern individuals to accept. trance the specters of social fragmentation have been recognized as modes of experience downstairs reifying modern social relations, the split subject, from Descartes to Freud and, on into postmodernisms displacements, a nostalgia for a substantial, amount of money self persists. This paper is intended as an inquiry regarding contem porary critical assays of subjectivity. In response to the contemporary politics of representation, both in expressions of essentialist identity politics and in versions of social constructivism, and their implication of all pedagogical practices in transfers of power, I wish to project the question of the subjects futures.I choose to discuss the limits of the interior, monadic subject for consideration not only its historical and contemporary effects in the politics of representation, but also for the possibility of thinking beyond it. In the spirit of Foucaults ethical project only a special kind of curiosity and a thinking otherwise could, if luck and wit permit, allow us as individual subjects to go beyond ourselves.